UNIFYING EXISTENCE-CHRISTIAN REALISM FOR 21st CENTURY
Advancing the philosophical legacy of Dr Wolfgang Smith.
UNIFYING EXISTENCE-CHRISTIAN REALISM FOR 21st CENTURY
Advancing the philosophical legacy of Dr Wolfgang Smith.
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Advancing the philosophical legacy of Dr Wolfgang Smith.
Advancing the philosophical legacy of Dr Wolfgang Smith.

The study of philosophy in the classical tradition, grounded in foundational questions about reality, knowledge, and ethics.
Findings of Science has commissioned twelve essays from John Taylor who knew Wolfgang Smith personally and co-authored an article with him that went on to feature in his last book, Physics: A Science in Quest of an Ontology.
John Taylor resides in Godalming Surrey. He holds a bachelor’s in philosophy from UCL and an MSc in Philosophy of Science from LSE.
The aim is to continue Wolfgang Smith's work in its many facets generally and especially as regards Christian apologetics.

Dr James J Gibson's empirical studies of how a pilot actually sees in order to fly agree with Wolfgang Smith's Platonic ontology.
The eternal Word of God — the organising Principle, the intelligible Form, and the sustaining Reason through whom all things are made and in whom all things cohere. The Logos is not merely a rational pattern or cosmic law; He is the Second Person of the Triune God, co‑eternal, co‑equal, and uncreated, the divine Source of order, meaning, and form.
Architecturally, the Logos is the keystone of the metaphysical edifice:
• the measure by which all created forms are intelligible
• the principle by which potentia is ordered toward actus
• the unity in which the Whole precedes and sustains its parts
• the light by which the human intellect receives truth
As Actus Essendi made manifest, the Logos is the living bridge between the Infinite Actus Purus and the finite order of creation. He is the One in whom the cosmos finds its coherence, its purpose, and its final cause.
The eternal Word of God — the organising Principle, the intelligible Form, and the sustaining Reason through whom all things are made and in whom all things cohere. The Logos is not merely a rational pattern or cosmic law; He is the Second Person of the Triune God, co‑eternal, co‑equal, and uncreated, the divine Source of order, meaning, and form.
Architecturally, the Logos is the keystone of the metaphysical edifice:
• the measure by which all created forms are intelligible
• the principle by which potentia is ordered toward actus
• the unity in which the Whole precedes and sustains its parts
• the light by which the human intellect receives truth
As Actus Essendi made manifest, the Logos is the living bridge between the Infinite Actus Purus and the finite order of creation. He is the One in whom the cosmos finds its coherence, its purpose, and its final cause.
This is the primordial act by which a thing is held in existence. It is not a property, not a process, and not an event in time. It is the metaphysical “energy” of being itself — the continuous, sustaining donation of existence from the Creator to every creature.
Key aspects:
• The deepest layer of reality
Before form, before matter, before motion or change, there is the sheer act of being. Everything else — essence, structure, potency, activity — depends on this foundational act.
• The source of all actuality
A creature’s essence (what it is) becomes real only because it receives the act of existing. Without Actus Essendi, an essence remains a mere possibility.
• Continuous, not one‑off
Creation is not a past event but an ongoing gift. Actus Essendi is the reason a thing exists now, not merely why it came to exist.
• Participated, not possessed
No creature contains existence in itself. Every finite being participates in the one infinite Actus Essendi of God, who alone is Ipsum Esse Subsistens — Existence Itself.
• The bridge between God and creation
Actus Essendi is the metaphysical “touchpoint” where the Creator’s Pure Act sustains the finite world. It is the deepest expression of the Logos’ continuous creative presence.
That which exists as concrete, tangible reality. Modern physics often treats “matter” as a ghostly abstraction of numbers and fields; here, the corporeal is restored as the actual, tangible realm — the middle rung of the ladder of existence — always already structured by form and act
From the root of cosmetic, meaning adornment. More than galaxies and dark matter, the cosmos is the ordered, coherent Whole: the hierarchy of being held together by the Creator. To view it as a mere “machine” is to confuse the clockwork with the Clockmaker’s ongoing act of sustaining it.
Not an object or “thing,” but the act of existing itself. To have being is to be held in existence by the Creator at every moment.
The “quantum” state of reality. Not “nothing,” yet not fully “something.” It is the realm of possibilities awaiting realisation.
The moment potentia becomes a defined, corporeal reality — the transition from “what could be” to “what is.”
The truth that a system is not merely the sum of its parts. Given the whole precedes the parts, you cannot understand an electron by isolating it; you must understand its place within the participatory hierarchy.
Unlike horizontal cause‑and‑effect (the billiard ball striking another), this is the top‑down influence of the Creator and higher levels of being upon the lower. It is how the universe is sustained from above.
The fundamental law of existence. No created thing possesses existence in itself; every electron, star, and person exists only by participating in the Divine Actus Essendi (Act of Existing).
The capacity of the human mind to receive reality as it is, rather than forcing it into the narrow confines of our mathematical models.
The Findings of Science (FoS) aims to evangelise an orthodox Christian message through a Thomistic interpretation of quantum mechanics.
FoS wishes to duly acknowledge Dr Meyer for his characterisation of a serious inauspicious trend and Dr Smith for his insight as to how best to address and challenge it.
FoS is an initiative of a retired accountant and auditor. He is British culturally and educated. He failed his eleven plus but supports Grammar Schools. He did not attend university but eventually passed his accountancy exams. He became a Roman Catholic on Pentecost 1992